In late 2008, most of the young women who entered the refugee camp removed their rings. The young man’s family have to provide a dowry to seal the contract. Kayan Gebar, Kayan Kakhi and, sometimes, Bwe people (Kayaw). The bride price consists of several parts: Following the pwai dance the women sprinkle the men with water using eugenia leaves. Kayan women start wearing rings when they are 5 years old, and they add a new coil every 2 years. It has also been suggested that the coils give the women resemblance to a dragon, an important figure in Kayan folklore. When a young man has decided upon a girl, his parents will approach her parents with a gift. “Padaung” are the rings they use. And many, after ten years or more of continuous wear, feel the collar like part of their body. Consequently, many women in Myanmar began breaking the tradition, though a few older women and some of the younger girls in remote villages continued to wear rings. It is preferable for first cousins to get married. Our mission is to show you safe and interesting destinations where you can travel with your family. That means, they must remain in the village to please the tourists. Even if you’re looking to forward to get a neck elongation, remember that it will only push your collarbones and might harm you in the long run. The writer and historian Khin Maung Nyun said that this community prefers to be called Kayan, but the term Padaung is also valid. Kayan women, when asked, acknowledge these ideas, and often say that their purpose for wearing the rings is cultural identity (one associated with beauty). In the past the choice of marriage partners was usually the responsibility of the parents; but today young people often select their own partner. But you don't need to have master degree in anthropology to study anthropology, right? One woman who had worn the rings for over 40 years removed them. Necked ladies is also used to describe them I’d be more accurate to call them “Kayan women”, just that. That is the world record. Not even to Bangkok. According to U Aung Roe (1993:21ss) Kayan number about 40,000 in Shan State (around the Pekon Township area) and 20,000 in Kayah State (around Demawso and Loikaw). But isn’t it appropriation? A Padaung woman is known to wear thirty seven brass rings around her neck! Some people said that when they visited they felt like there was something off about the situation and that. That is why many others have tried before to elongate their necks and to find ways on how to get a longer neck. In 2006, some of the younger women in Mae Hong Son started to remove their rings, either to give them the opportunity to continue their education or in protest against the exploitation of their culture and the restrictions that came with it. Not a bad life huh? Even so, it is still dangerous, as their necks are weaker than ours. Currently, the Myanmar government is looking forward to bringing the tribe back in the country. There is not an absolute answer. After removing the rings, women report discomfort that fades after about three days. ), and they are beautiful in a way that is hard to find anywhere else. The government of Myanmar began discouraging neck rings as it struggled to appear more modern to the developed world. , Learn how and when to remove this template message, Karenni National People's Liberation Front (KNPLF), Thai Burma Border Consortium / A brief history of the Thailand Burma border situation, Burmese Border Consortium Relief programme: January to June 2003, BBC news / Burmese women in Thai 'human zoo', "The Dragon Mothers Polish their Metal Coils by Edith Mirante - Guernica / A Magazine of Art & Politics", French Language page with introduction, notes and bibliography of Kayah, Kayan, Karenni et Yang Daeng by Jean-Marc Rastorfer, https://en.wikipedia.org/w/index.php?title=Kayan_people_(Myanmar)&oldid=983102570, Articles containing Burmese-language text, Articles with unsourced statements from July 2017, Articles using infobox ethnic group with image parameters, Articles needing additional references from November 2015, All articles needing additional references, Creative Commons Attribution-ShareAlike License, This page was last edited on 12 October 2020, at 07:38. 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